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View from a South African Child

Monday, January 3rd, 2011

 This short video relates a view on life from the eyes of South African children.  The film was shot in KwaZulu Natal (KZN); the children in the video have similar lives and experiences as the children that currently live at St Vincent’s in Mariannhill, KZN.  Although their hardships are great, there is much hope for these children as you will see through their perseverance and their wisdom. 

http://www.youtube.com/watch?v=Hr5CuTScZIM

 ‘Tis the season to make New Year’s resolutions; supporting the children at St Vincent’s is a wonderful way to start 2011!! Unyaka omuhle (Happy New Year) from the children at St Vincent’s, South Africa.

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South Africa-Development of Children in Orphanages Part 2

Saturday, August 14th, 2010

A specific way where adaptation to the social environment lacks for children raised in orphanages in South Africa is in the area of language and speech development of their native language or second language.

Development of communication skills is essential 

Communication competence is fundamental in the growth of other significant areas of development and if frustrated can lead to an increase in long term difficulties in behavioural, social, cognitive, psychiatric, and academic competencies.[i] The term communicative competence is described as the process whereby,

 “a normal child acquires knowledge of sentences, not only as grammatical, but also as appropriate. He or she acquires abilities as to when to speak, when not, and as to what to talk about with whom, when, where, and in what manner.”[ii] 

 A reason to suggest this lack of communicative competence is the quality of verbal interactions between the care-givers and the children.  Due to the high care-giver to child ratio, such as 20:1 in some Romanian orphanages,[iii] low general education levels of staff, and minimal training in child care and development, often times verbal interaction and thereby modelling is limited.[iv]   A specific model of responsiveness between communication partners includes:

 Child-oriented responses (i.e. utterances that comment on the children’s plan of the moment), interaction-promoting responses (i.e. utterances that encourage children to engage in extended conversational turns), and language-modelling responses (i.e. utterances that expand or extend the semantic content of the children’s communicative attempts). [v] 

 A study completed in a South African orphanage found that care-giver interactions within these three areas were particularly inadequate.  Partially due to cultural norms, care-givers do not regard children as communicative partners.[vi]  For example care-givers often interrupt adult to adult conversation to regulate child behaviour by saying only the child’s name and with no follow up afterwards; children often take the initiative to communicate either verbally or non-verbally depending on their needs; care-givers often ignore this initiative or respond with only eye contact and very little verbal reply.[vii] As well care-givers do not change their speech pattern to accommodate the child’s developmental level and very rarely speak to infants or young children.[viii]

 A milestone for communicative competence occurs between the ages of 9-12 months and is determined by the development of canonical babbling which are vocalizations such as yells, shrieks and some vowel and consonant-like sounds.[ix] This stage is an important indicator of later speech and language development.[x]  However, in the case of the orphanage in South Africa it was perceived that the children between 9-12 months had neither developed canonical babbling or communicative intent and even those children 12-15 months had not yet developed canonical babbling and very few had limited communicative intent.[xi]  In regards to the importance of development of communication competence in infants, the cultivation of connectedness between care-giver and child necessitates the interrelationship between the child and their “immediate social world and as their communicative competence develops, so too does their ability to connect with the wider social space.” [xii] This lack of verbal modelling on the part of child-care providers in South African orphanages inhibits the communicative abilities of the children being reared in these institutions.


[i] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [ii] Brooks, B. (2001).  An examination of the communicative and linguistic abilities of children adopted from Romanian orphanages. Retrieved from http://dspace.ucalgary.ca/bitstream/1880/41123/1/2001_Brooks.pdf

 [iii] Brooks, B. (2001).  An examination of the communicative and linguistic abilities of children adopted from Romanian orphanages. Retrieved from http://dspace.ucalgary.ca/bitstream/1880/41123/1/2001_Brooks.pdf

 [iv] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [v] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [vi] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [vii] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [viii] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [ix] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [x] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [xi] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

 [xii] Levine, K. & Haines, S. (2007). Opportunities for the Development of Communicative Competence for Children in an Orphanage in South Africa.  Child Care in Practice, 13 (3), 221-236. doi: 10.1080/13575270701353564

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South African Games – Child’s Play Doesn’t Require Toys

Tuesday, July 27th, 2010
Every week during my stay in South Africa I had the chance to take a stroll to St Vincent Children’s Home for a visit and some play time with the children.

South African rock gamesSouth African Rock Games

There were several games played, but my favourite to remember included common stones and quick reflexes. Rock games are fun…if you have fast eye-hand co-ordination, but I learnt from the children of St Vincent’s that even if you don’t, the rules can be bent.

In the shade, on the pavement, I’m sitting with three other sets of sturdy legs and dusty bare feet that are adjusting and folding for a better advantage position. There is a scraggly, uneven circle drawn with a pebble, nature’s chalk, at the center of our group and each contestant is guarding a pile of rocks strategically placed next to her speedy draw hand.

Up goes a single stone, tossed at a practiced and calculated height and into the circle go the pile of rocks. The stone is caught, tossed up again and all the rocks in the centre are raked out, except one. The tossed stone lands victoriously back into the hand…hopefully. These four steps are all done with the same hand, no switching allowed. The single left over stone is collected as score. This game is very similar to “Jacks” but seems infinitely harder.

Hushed voices are remarking on the success of each attempt and all eyes are concentrated on the circle and stones.

It’s my turn…if I remember correctly Mario Cart was easier-do you have this? No. The toss up, hands frantically groping for rocks-do I look at the pile or the stone in the air? Stone landing-ooops-I thought my hand was faster than that. A second attempt; throwing the stone higher for more air time doesn’t produce desired results-I think I lost my stone over there somewhere.

I am trying again for good measure but still my hand is no better and just as clumsy. There are twinkles in the eyes watching me, a short decisive conversation amongst my contenders and a sudden shift in the game from throwing a stone up and catching it to throwing up an imaginary stone and pretending to catch it.

I am laughing in sheepish appreciation of such a gesture, especially because there are no questions as to whether or not the aces I’m playing with will or will not participate in this new variation. Around the circle each girl takes her turn moving the rocks in and out of the circle and pretends to throw and catch this other imaginary stone. The game continues on, now that the playing field is level for everyone involved. What helps me is good enough for everyone else too.  An example of South African ubuntu.

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Children of South Africa – The Dream of A Zulu Child

Wednesday, July 14th, 2010

Her Zulu name means strength. It could just as easily mean hope, though, or courage, or tenacity – all attributes that are immediately noticed as soon as she speaks. She is also a friend to many, a star pupil, and yes, even an aspiring lawyer.

Mandisa is one of the young teens living at St. Vincent Children’s Home, an orphanage in the small community of Mariannhill, South Africa. Tucked away in the far southwest corner of this missionary community, past the overflowing hospital, past the two elementary schools, past the historic convent, the children’s home lies along a narrow path that forms once the main road ends. The cluster of small brick buildings constructed by Trappist monks over a hundred years ago overlook a former cow pasture, and the congested cinderblock homes of Mpola township crowd the opposite hillside. The buildings of the orphanage form a cloistered square of wild grassy patches and a rickety swing set – a rudimentary, even primitive play space by our western standards, but likely the only place of comfort and safety that the children have ever known.

Like Mandisa, most of the children at St. Vincent’s come from KwaZulu-Natal, South Africa’s most impoverished province. Over half of the population in the province live on less than two dollars per day. Over a quarter of the people are infected with HIV, making KwaZulu-Natal among the hardest hit areas in the world by the AIDS pandemic. Devastated by poverty and by disease, the communities whose children end up at St. Vincent’s struggle to attain even the most basic needs. Without intervention such as employment, schooling, or an adopted family with greater resources, these are the communities to which the children will return when they reach the maximum age of eighteen years old at the orphanage.

So it was with a torn heart that I responded when Mandisa first confided to me her dreams of becoming a lawyer. “A lawyer!” I exclaimed, “you’ll make a great lawyer!” And the truth is, she would. She speaks better English that most of the other Zulu-speaking children at the orphanage, better even than probably the kids in the surrounding townships. Equally confident around children and adults, foreigners and South Africans, strangers and friends, Mandisa exudes a sense of vibrancy, maturity, compassion that make her both a leader and a friend. Yes, the question is not if Mandisa would make a great lawyer, but if she could. Lacking both financial means and a supportive environment that could encourage her through the process of continued education, Mandisa faces formidable challenges to pursuing her dream.

The Khanyisela Scholarship Program was created for the Mandisas of St. Vincent Children’s Home. The idea is not to just fulfill dreams, though (a noble pursuit, admittedly), but to affirm the potential of hidden, vulnerable children like Mandisa, and to present opportunities for them to reach that potential. And what is this potential? In Mandisa’s case, it’s law, the advocacy of justice and equal rights for the powerless members of her community. In other children’s cases, it might be medicine, or teaching, or politics, or any infinite way for them to lift up their families, their communities, and their country. Really, the potential is unlimited.

The Khanyisela Scholarship Program was created for the Mandisas of St. Vincent Children’s Home. The idea is not to just fulfill dreams, though (a noble pursuit, admittedly), but to affirm the potential of hidden, vulnerable children like Mandisa, and to present opportunities for them to reach that potential. And what is this potential? In Mandisa’s case, it’s law, the advocacy of justice and equal rights for the powerless members of her community. In other children’s cases, it might be medicine, or teaching, or politics, or any infinite way for them to lift up their families, their communities, and their country. Really, the potential is unlimited.

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