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In its most recent issue, Time magazine reported that 4 million child deaths would be prevented around the world by boosting mothers’ education. This news is hardly surprising. Start an internet search with “effects of education on” and google finishes your sentence with any number of social ills: crime, poverty, the economy, health, income. Nevertheless, Time’s statistic is timely.
The Millennium Development Goals
Last week, 140 heads of state and government gathered at the United Nations in New York to review the Millennium Development Goals. It has been ten years since world leaders adopted the MDGs to eradicate poverty and “ensure that globalization becomes a positive force for all the world’s people.” With only five years to go before the 2015 deadline for achieving the MDGs is reached, it is more critical than ever that donor countries reaffirm their commitment to the world’s poorest and most vulnerable people.
With measurable, time-bound targets for each, the eight Millennium Development Goals are as follows:
1. Eradicate extreme poverty and hunger
2. Achieve universal primary education
3. Promote gender equality and empower women
4. Reduce child mortality
5. Improve maternal health
6. Combat HIV/AIDS, malaria, and other diseases
7. Ensure environmental sustainability
8. Develop a global partnership for development
Universal Primary Education: MDG Number 2
The Millennium Development Goal that is closest to the hearts of those involved with the Khanyisela Scholarship Program is Number 2: achieving universal primary education. In fact, it is this goal that can catalyze all other goals, as education alone increases income levels, empowers women, and improves access to health care.
Education in South Africa
In South Africa, leaders are quick to point out the success of attaining this Millennium Development Goal. Indeed, South Africa is on track to exceed universal primary education for all children before the 2015 deadline, and 98 percent of 18-year-olds have completed grade 7 or above. These statistics, however, while shedding light on improved educational accessibility and availability, cloud South Africa’s continued educational challenges. South Africa remains fourth from the bottom in a ranking of global education systems. Forty percent of high school students don’t make it to grade 11. According to UNICEF, Around 27 percent of public schools do not have running water, 78 percent are without libraries, and 78 percent do not have computers. South Africa’s challenge, then, is not necessarily educational quantity or accessibility, then, but rather quality.
At a time with renewed commitment to the Millennium Development Goals, South Africa must not become complacent. Nor can we as members of the global community take satisfaction in the extraordinary progress that South Africa has made in achieving universal primary education. Rather, let us continue to act, to recognize the importance of high quality education. Every other Millennium Development Goal depends on this one. And every vulnerable child depends on a basic education to escape poverty, to improve her health, and to change her life.
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When South African Archbishop Desmond Tutu recently announced his retirement from public life, I found myself conflicted between emotions of despairing sorrow and eager anticipation. Sorrow because Tutu’s retirement leaves a striking void in the global movement for social justice – no other current leader has so tirelessly, yet so peacefully, fought for liberty and equality of the oppressed. Anticipation because his retirement gives needed space to the emerging leaders of Africa: young, fresh leaders who have the great opportunity to guide their developing countries to an era of prosperity and peace.
To reconcile these emotions, I turned to the highlighted, edited, yet nearly forgotten printed-out pages of the blog that I wrote when I was volunteering at a mission hospital in South Africa three years ago. Although I never met Desmond Tutu, the soul-searching entries of my blog were highly influenced by his stories. Specifically, it was from the archbishop’s writings and speeches that I learned about the philosophy of ubuntu, a worldview that shaped my experiences in South Africa and continues to guide my life to this day.
A South African Worldview
In Zulu, one of the national languages of
South Africa, there is the phrase umuntu ngumuntu ngabantu; literally, a person is a person through other people. I am because you are. We affirm our own humanity when we acknowledge and accept that of others. It is a philosophy encapsulated in the word ubuntu, a word understood throughout the Bantu dialects of Southern Africa. According to ubuntu, we are all connected simply by our humanity; only by recognizing this common bond and relating to our fellow humans as equals can we discover our individual human qualities. We are whole as individuals only with the wholeness of those around us.
Ubuntu does not abolish those human qualities inherent in all of us – jealousy, greed, pride. But when we accept someone as simply another human being, all individual faults and differences taken into account, these qualities become less of a threat and far less destructive. Ubuntu allows people to be vulnerable yet confident, knowing that they belong to a greater whole. With ubuntu, an entire community mourns a death: when one person dies, a part of me dies as well. With ubuntu, we all rejoice in another’s achievement: what benefits another person may benefit me as well. With ubuntu, all that we have and all that we are rests in an eternal web of humanity.
It is this reflection on ubuntu that allows me to reconcile my sorrow and anticipation into a new emotion: hope. Hope that through the moral convictions of Desmond Tutu, future generations will continue to value his ideals of diversity, peace, and freedom. Hope that through these ideals, we will all recognize our shared humanity and connected souls.
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South African Rock GamesIn the shade, on the pavement, I’m sitting with three other sets of sturdy legs and dusty bare feet that are adjusting and folding for a better advantage position. There is a scraggly, uneven circle drawn with a pebble, nature’s chalk, at the center of our group and each contestant is guarding a pile of rocks strategically placed next to her speedy draw hand.
Up goes a single stone, tossed at a practiced and calculated height and into the circle go the pile of rocks. The stone is caught, tossed up again and all the rocks in the centre are raked out, except one. The tossed stone lands victoriously back into the hand…hopefully. These four steps are all done with the same hand, no switching allowed. The single left over stone is collected as score. This game is very similar to “Jacks” but seems infinitely harder.
Hushed voices are remarking on the success of each attempt and all eyes are concentrated on the circle and stones.
It’s my turn…if I remember correctly Mario Cart was easier-do you have this? No. The toss up, hands frantically groping for rocks-do I look at the pile or the stone in the air? Stone landing-ooops-I thought my hand was faster than that. A second attempt; throwing the stone higher for more air time doesn’t produce desired results-I think I lost my stone over there somewhere.
I am trying again for good measure but still my hand is no better and just as clumsy. There are twinkles in the eyes watching me, a short decisive conversation amongst my contenders and a sudden shift in the game from throwing a stone up and catching it to throwing up an imaginary stone and pretending to catch it.
I am laughing in sheepish appreciation of such a gesture, especially because there are no questions as to whether or not the aces I’m playing with will or will not participate in this new variation. Around the circle each girl takes her turn moving the rocks in and out of the circle and pretends to throw and catch this other imaginary stone. The game continues on, now that the playing field is level for everyone involved. What helps me is good enough for everyone else too. An example of South African ubuntu.
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